Hutter's Compend of Lutheran Theology

A summary of Christian doctrine, derived from the Word of God and the symbolical books of the Evangelical Lutheran Church by Leonard Hutter (1563-1616)

Translated by Henry Eyster Jacobs in 1868

A Treasury of Confessional Lutheran Dogmatics

Leonard Hutter’s Compend stands as one of the most influential works in Lutheran theological education. First published in 1609, this seminal text was commissioned by the Elector of Saxony to create a new standard theological textbook following the publication of the Book of Concord in 1580.

Hutter’s Compend quickly became popular and served as the standard textbook used throughout Lutheran schools in Germany for many generations. 

Leonard Hutter

From the Church of the Augustana in Southeast Asia

This digital edition is provided by the Church of the Augustana in Southeast Asia (CASEA), a region-wide communion of Lutheran congregations committed to teaching and practicing in complete harmony with the Lutheran Confessions.

 

Table of Contents

Preface

Hutter’s Compend has been selected from among the treasures of our Lutheran dogmatic, because in many respects better adapted to the present state of our church in this country, than any other work. Although it is not a full system of Theology, it cannot fail to give all earnest searchers after truth, a more thorough acquaintance with the faith of our church, and a clearer conception of the System of Theology contained in our Symbolical Books.

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Article I: Of the Holy Scriptures

Their source — Their design — Canonical books — Apocryphal — Perspicuity — Sufficiency — The only judge in church controversies — Writings of the fathers and other theologians — Symbols of the church — Their authority — their use

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Article III. Concerning Christ.

His names — His natures — Union of these natures in one person — Effects of this union — Communion of the natures — Communicatio idiomatum — The offices of Christ — Christ as a priest — Christ as a king

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Article V: Of Good and Bad Angels

Their origin — Their original condition — The Good Angels: Their perfection — Orders — Offices — Worship — The Bad Angels: Their fall — Guilt — Works and desires — Knowledge — Power — Hopes of Redemption

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Article VIII: Of Sin

Its cause. Original sin: Its existence—Universality—Punishment—Errors concerning original sin—The Pelagians—Papists—Manicheans—Flaccians—Actual sin—Mortal—Venial—The sin against conscience—Against the Son of Man—Against the Holy Ghost. No sinless perfection attained in this life

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Article IX Of the Free Will

The state of the will before the fall — The state since the fall — The will free in natural and civil matters — Not free in spiritual matters — Powerless in conversion — State of the unenlightened understanding — Of the unrenewed heart — Ability to resist the work of the Spirit

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Article X. Of the Law of God

The Ceremonial law — The Forensic — The Moral — Origin of the law — Its demands — Its uses — Political — Pedagogical — Didactic — Its necessity — Its effects — Its observance — Its fulfilment by Christ

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Article XV: Of Repentance and Confession

Subject of repentance — Parts of true repentance — Contrition — Faith — Its effects — New obedience. Parts of the false repentance required by Papists — Contrition — Confession — Satisfaction. The proper design and use of confession and private absolution

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Article XVI: Of the Ministry

It is right for men to seek an entrance into the ministry — The design for which this office has been instituted — By whom it has been instituted — Who dare enter it — The nature of a call

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Article XVII. Of the Church

Its existence — Its unity in respect to essence and faith — Its diversity — The true church — The false — The triumphant — The militant — The visible — The invisible — The particular — The universal — Its members — Holiness — Liability to err — Duration — Distinguishing characteristics,

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Article XVIII Of Christian Liberty

Its grades — What church rites should be retained — Dangers arising from ascribing to them merit, or considering them necessary — Scripture testimony on this subject — Duty of Christians in regard to these rites

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Article XIX: Of the Sacraments

Their author — The sacraments of the Old Testament — The true sacraments of the New Testament — Baptism — The Lord’s Supper — The sacraments falsely so-called of the Papists — Absolution — Confirmation — Extreme unction — Ordination — Marriage — The use of the sacraments — Not to benefit ex opere operato — But to confer grace through faith

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Article XXI: Of the Lord’s Supper

The words of institution — Their meaning literal, not figurative — The two essential parts of this sacrament — The real presence — Not by transubstantiation, nor by consubstantiation; but oral, sacramental, spiritual — The body and blood of Christ received by worthy and unworthy communicants — Both kinds necessary — Abominations arising from the Romish error concerning this article — The design of this ordinance — Arguments for its frequent use

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Article XXII: Of Sacrifices and the Romish Mass

Difference between a sacrifice and a sacrament — Propitiatory sacrifice of the Old Testament now abrogated, and of no merit ex opere operato — Of the New Testament only one and that of lasting efficacy — Eucharistic sacrifices, bodily and spiritual — The Romish sacrifice of the mass impious and blasphemous

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Article XXV: Of Prayer

Its necessity — Design and effects — Requisites — Objects for which we should pray — Thanksgiving to accompany prayer — God alone to be addressed

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Article XXVII: Of the Civil Magistrate

His chief duties — Christians permitted to exercise the functions of this office — The Gospel does not abolish civil governments — Permits judgment, punishment, the waging of wars, civil contracts, possession of property, judicial oaths, marriage — Nature of the obedience due to civil authorities

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